文殊真實名經儀軌:

文殊真實名經儀軌書面: http://www.yogichen.org/gurulin/b5files/b0059.html

Fudo Myoo's Protection for Japan : from Dzongsar Khyentse Rinpoche

Dzongsar Jamyang Khyentse Rinpoche:

"Please chant “Om Tare Tuttare Ture Svaha” for this fragile earth that we live on, for this fragile earth that we forget to love and care for. And for those who live in Japan, now is the time to remember and beseech the protection and blessing of the sublime Fudō Myōō. "

I believe in Love by Dali Lama

i believe in love


that above all else love is the key

that unlocks the secrets to everything

that love is what we are all searching for

what we seek

even when we don't realise it.

i believe in love that comes in many guises

that we are not always aware when love stands before us,

that sometimes we shun the very thing we seek

because we do not recognise it

in the form that it presents itself.

i believe that love dresses itself

in the garments that best represent

what we need to learn at this time

that love can arrive in the form of

challenge

humility

sacrifice

laughter

tears

joy

fears

happiness

sadness

suffering

birth

death

and in her most treasured form... love

that we are so busy looking

we forget to see,

that we are so in the future

or in the past

that we do not see what is right in front of us

that each step, each minute

is the lesson we are supposed to be concentrating on

that if we focus on right here and now

and not on before or after

we will find love in everything we do

and we will give love in everything we do.

We must remember this

we shall never truly know love, the real depth and breadth of her reach

until we are able to truly love ourselves

wholly and completely

without judgement

when we can do that we will see love everywhere

for we will be looking with the eyes of love

and they eyes of love do not find fault

within or without

they see with compassion and understanding.

above all else

i believe in love.



Dalai Lama

Posted by 菩提樹之舞: Mind Dancer

"享受吧，一個人的旅行 "1 : Introduction

她在小時候有個夢想：以為自己長大後會是兒女成群的媽媽。但在30歲以後，她才發現自己既不想要小孩，也不想要丈夫。


這是女性對自己的覺醒，當然也是對自己困惑的開始。為什麼我想要的，和原來的世俗標準都不一樣？既然如此，不如享受自己的最佳身心暢快計畫！

在義大利極盡吃喝的享受後，作者忽然有了罪惡的感覺，這個感覺的出現，讓她害怕：既然我擔心罪惡，為何我還要放假？原來，以往我們是在耗費心神後，才去尋找「休閒娛樂」，然而，有人正是以「無所事事的生活」為最高目標！

這是個漂亮的措辭。Bel far niente是「無所事事之美」的意思。聽我道來──傳統來說，義大利人自古以來一直存在著勤奮工作的人，尤其是那些長期受苦的勞動者，即所謂braccianti。但即使在艱苦勞動的背景下，「無所事事」始終是大家抱持的一個義大利夢想。無所事事的美好是你全部工作的目標，使你倍受祝賀的最後成果。你越是閒暇舒適地無所事事，你的生活成就越高。你也不見得要有錢才能體驗。

體驗！印度　以前是「觀光」－＞現在要懂得「體驗」

作者到了印度，學習瑜珈與禪坐，這是人人對於印度習以為常的印象，也似乎是到了印度該去學習的事，但是她其實不喜歡每日早晨之後古魯梵歌的詠唱。外在的標準是教導我們必須忍受，或努力學習外界「認為對的事」，但是只有「勉強忍耐」一個方法嗎？既然得面對「不愉快」，不如學習體驗人生吧！

        「這東西或許不好受，卻很有益。」

　　「該如何保持堅持下去的動機？」

　　「有別種選擇嗎？每回遇上挑戰就放棄？瞎混一生，過著悲慘、不完整的生活？」

　　「你剛說『瞎混』？」

　　「沒錯，我是這麼說。」

　　「我該怎麼做？」

　　"Eat, Pray, Love " :  by Elizabeth Gilbert

「你得自己決定。但是我勸你－既然你問我－趁待在這裡的時候繼續吟唱古魯梵歌，特別是因為你對它有如此極端的反映。假如哪個東西這麼用力摩擦你，八成對你奏效。古魯梵歌正是如此。它燒燬你的自我，把你變成純粹的灰燼。小莉，它是一條艱苦的道路，其動力超越理性所能理解。你待在道場的時間不是只剩下一個星期？之後你可以隨意去旅行，找樂子。所以，就請你再吟唱七天吧，之後永遠不用再去碰它。記得你的導師說過──研究你自己的心靈經驗。你不是來這裡觀光或報導，你是來這裡追尋。所以就去體驗吧。」

去愛！峇里島　自以為是的「自由」，其實是混亂－＞尋求定位自己，才能身心平衡!

---Introduction ---

皈依境:

藥師佛本尊法

手印 : Click to Page 2

觀想：先觀空，由虛空中變現一尊藥師佛，藥師佛的形相同阿彌陀佛一般，也是具三十二相，但其身子是藍色，雙手結定印，持一缽，缽內盛滿治病的甘露，坐蓮台。　　再觀想藥師佛的心際放藍色大光，此藍色大光照灌行者，從行者頂竅而入，行者自身變全身琉璃色透明，一切業障宿業及疾病，完全消除。

（若欲治他人病，可觀想藥師佛手中的缽放光，上昇下降。照在行者事先準備給病人服用的藥品、淨水或食物上。或者是病人的衣服。也就是藍色光上昇下降，照病患的食物或衣服，食物或衣服可置行者之前，法壇之前）　　（藏密修治病法，有用紅綠二線成圈，使藥師佛藍光照之，而後將紅綠線綁病人之手，由病人佩之，如此病能痊癒。）　　

觀想，藥師佛心際藍光放大，而行者心際也放藍光，二光在空中遇合，二光合一，頓時，行者也變身為藥師佛，空中的藥師佛，與行者的藥師佛，無二無別，皆成本尊。　　

誦心咒：（手印散去，數唸珠）　　藥師佛心咒：「爹雅他。嗡。別卡子也。別卡子也。媽哈別卡子也。辣炸娑摩伽德黑。梭哈。」百○八遍或千零八拾遍。　　

圓滿觀想：觀想藥師佛及其他諸尊皆從空中放五色大光明，照一切眾生，令一切眾生百病消除，身心自在，皆有佛緣來修法。而自己變現藥師佛，利益一切有情，救度眾生。　　

九節佛風與內火明點。　　

入定。身心清淨自在，入藥師佛之本尊三摩地。

亞當與夏娃為何被逐出伊甸園？

卡夫卡言:亞當與夏娃之所以被逐出伊甸園是因為太急燥,然而他們無法回去的原因是太懶惰.他只說對一半..... 太急躁, 太急於嘗試禁果, 太急於探索情慾的誘惑; 然而他們的情慾被啟動之後, 身上的感官便開始分辨與情慾有關的一切, 聲音, 氣味,觸覺, 形狀, 結構; 他們開始分辨, 什麼對自己是有利的, 什麼是對自己不利的, 因此出現了判別好與壞的差異. 綠色的樹葉是好看的, 枯黃的樹葉是醜陋的; 裸露身體是被別人見著自己的私密處, 是羞恥的, 掩蓋自己的私處是高尚的表徵; 園裡的天使長著翅膀都是美好的可愛的, 但是們嚐完禁果之後, 竟然發現天使也有不可愛, 沒有翅膀的.....

是上帝把亞當與夏娃逐出伊甸園嘛? 不盡然吧. 而是說, 他們兩人所身處的伊甸園, 在他們的眼中, 源於禁果慾望的點燃, 他們的世界, 不再是天堂, 而是充斥著善惡分別, 人我分別的世界. 簡單的說, 是他們自己把天堂轉變為人間. 卡夫卡說對了一半, 在於"急躁", 而另大半應在於"無知" , 在於不知道為何"禁果"此物, 是不能夠品嚐的. 卻急於探試. 只是, 上帝為何不告知? 因為住在伊甸園,智慧未開發的亞當與夏娃, 太過愚蠢嗎?也許吧!! 他們必須到人間走這麼一遭, 歷經千錘百鍊, 看盡善惡輪迴, 才會有所暸悟吧!難道"情慾"本身是罪惡嗎? 在基督教裡, 乾脆把"情慾"兩字簡單化, 只要是合乎上帝的旨意, 繁衍下一代時, 才合基督上帝之法. 不遵守上帝旨意確定為原罪. 基督教義太簡單, 敷衍, 易懂了.... !

但所謂"禁果", 所謂"誘惑" 廣泛而言, Mindancer 認為, 是慾念, 貪念, 瞠念. 像是一個潘朵拉的寶盒, 裡邊蘊藏所有人類的行為動機. 一切的分別之心，一切分辨你我，主觀課體的分別心，名為"禁果! 在佛法裡, "情慾"本身確定是罪惡, 這是個大大的誤解. 情慾本身本是無善無惡.....! 這便是天堂所在呀!

A powerful method for a normal person: Gulu Renpoche's Yoga

In the Gulu Renpoche's yoga practice, you need to visualize yourself uniting with him. You Unite with the Gulu Renpoche as one, insight and out. You have his compassion, his wisdom, his speech, his action, his strength, his courage, his power, his youth and his purity.

Not only during the practice, or meditation period, but also through out the day, walking and sleeping as a real Bodhisattva.

The Path Of Dharma: Reconciling "ME" with Enlightenment:3

Reconciling "ME" with Enlightenment:

Page 6, Line 31,

Resting with our direct experience with a sense of curiosity and non-judgement is the practice of meditation. It expresses the longing to accept things as they are rather than how we would like them to be. Often this provokes a feeling of sadness where the mind feels lonely and tender and supple all at once. This tenderness connects us to others and their pain. A deep passion to look at what once provoked fear beings to emerge.

Page 7, Line 1

Once we have stopped trying to push things away, we can let them affect us in this tender sort of way and that brings us to life. This experience is called chyoshe in Tibetan. Rinpoche reminds us that chyoshe is an indication that we are on track-- engaged in the genuine path of Dharma. We have reached some clarity as to what we can and cannot rely on. In this way move away from confusion and toward enlightenment.

Line 7

It is a great irony that we move away from one thing and toward something else without ever going anywhere. That which we refer to as the path-- the reconciliation of "ME" and enlightenment-- is simply the continuous and unrelenting process of turning toward that which is already present in our immediate experience.

宗薩仁玻切: Middle Way 1

Our beloved Dzongsar Jamyang Khyentse Rinpoche 宗薩 , asked such question, "what is the Characteristic of a characteristic?" when he gave the speech on "Middle Way", stressing on the importance of defining an object in a pholisophical debate.

Middle Way states the logic thinking of Buddhism, naming anything excludes extreme, however, Rinpoche gave about 100 hours session on this subject, here in Taipei.

Thus, what is the Characteristic of a characteristic?

If a characteristic does not fall into the following 3 faults, it can be define as a characteristic.
1. being too specific
2. being too pervasive
3. being impossible